Thursday, 26 February 2026

I Was a Refugee Once. Shah Alam’s Death Shows How Systems Fail the Vulnerable

By M. Rafique

I came to this country as a Rohingya refugee.

I fled Myanmar with my family as a child and spent 17 years in refugee camps in Bangladesh. Life there meant constant uncertainty — scarce food, restricted movement, and almost no access to healthcare or education. Survival, not stability, defined daily life.

In 2009, with the support of UNHCR and the Irish government, my family and I were resettled in Carlow, Ireland. I became a citizen, rebuilt my life, and began sharing my story publicly. In 2015, I wrote “I Was a Refugee Too” about survival, resilience, and hope. In 2016, “A Boundless Journey” reflected on the meaning of freedom — the freedom to walk without fear, access education, and raise children safely. Later, in an interview with UNHCR, I spoke about how resettlement transformed our lives and the importance of safety for children.

In my own words, speaking to The Irish Times, I said, “I’m really excited to see my girls growing up in Ireland,” reflecting both gratitude and hope for the future.  That hope is why the recent death of Nurul Amin Shah Alam, a 56-year-old Rohingya refugee in Buffalo, New York, hits so close to home.

This story is not just a tragedy. It is a damning indictment of how systems treat the most vulnerable.

Shah Alam, who was nearly blind and spoke no English, was released from custody by U.S. Border Patrol — and dropped off at a Tim Hortons five miles from his home.

No ride.

No notification to his family.

No interpreter.

No assistance whatsoever.

Days later, he was found dead on a Buffalo street.

Shah Alam had fled persecution in Myanmar and arrived in Buffalo just 15 months earlier, seeking safety after surviving one of the world’s most documented campaigns of ethnic cleansing. Like hundreds of thousands of Rohingya, he had escaped a military crackdown that burned villages, killed civilians, and forced families to flee across borders.

Instead, after being arrested last year for carrying a curtain rod — which he used as a walking stick because of his failing eyesight — he was reportedly Tasered and beaten when he could not understand English commands. What should have been recognized as a disability and language barrier was treated as defiance. He spent nearly a year in custody, complicated by an immigration detainer that transferred him to federal authorities.

His family feared bailing him out would trigger transfer to ICE detention out of state. Eventually, he accepted a plea deal that resolved the detainer and avoided further detention.

But when Border Patrol officers picked him up after bail, instead of transferring him safely or notifying his family, agents allegedly dropped him at a doughnut shop across town and left him to find his way home.

He was nearly blind.

He could not speak English.

He had no phone.

No one told his family he had been released.

For days, they searched desperately. Police even briefly closed his missing persons case after mistakenly believing he was still in ICE custody. Now, homicide detectives are investigating the “circumstances and timeframe” leading to his death. The official cause has not yet been publicly released.

Advocates for the Rohingya community are devastated.

“We never thought anyone would experience anything like this since coming to the United States,” said Imran Fazel, who knows the family. “It doesn’t make me feel safe in a country like this.”

Let us be clear: Shah Alam survived genocide. He survived displacement. He survived fleeing his homeland. But in the country that promised refuge, he was allegedly abandoned in the cold. And he never made it home.

He leaves behind a wife and two sons — and a haunting question: How does a blind refugee get left on a street corner and end up dead?

I know what it is like to arrive in a new country without language, resources, or guidance. I also know what happens when communities and institutions act with humanity. In Carlow, teachers helped me navigate forms, neighbors translated, and local support networks enabled survival. Compassion made a difference.

Over the years, I have tried to turn memory into action. I have photographed Rohingya refugee camps and documented stories of displacement. Since 2018, my photographic exhibition on the Rohingya experience has traveled across Ireland. On May 19, 2018, the first exhibition and the launch of Rohingya Action Ireland were hosted by the Lord Mayor of Dublin, Micheál Mac Donncha, at the Mansion House. Through this work, I have sought to give visibility to lives too often ignored — reminding the world that refugees are human beings, not headlines.

Shah Alam’s story reveals troubling patterns:

Disabled and non-English-speaking refugees are not consistently provided support.

Families and legal representatives are often not notified during custody transitions.

Bureaucratic procedures can outweigh basic human care.

Systems designed to protect vulnerable people can instead expose them to danger.

This is not about politics; it is about responsibility.

Justice for Shah Alam must mean more than investigation. It requires reform: protocols for releasing vulnerable individuals, mandatory family and lawyer notification, language and disability accommodations, and custody procedures that prioritize safety over paperwork.

Refugees are not statistics. They are survivors of persecution, violence, and trauma. When governments fail them at the moment they most need protection, the consequences can be fatal.

Shah Alam’s death shows the cost of absence — the absence of compassion, oversight, and care.

If we truly value human rights, dignity, and refuge, we cannot allow his story to fade into silence. We must demand transparency, accountability, and systemic change to ensure no refugee — no disabled person, no non-English speaker — is abandoned when most vulnerable.

Let Shah Alam’s death be a turning point.

Humanity must come before procedure.

Every refugee deserves protection — not neglect.

Dignity — not abandonment.

#JusticeForShahAlam

Tuesday, 29 November 2022

Rohingya Muslims stuck between Myanmar’s military junta, rebel Arakan Army

  Effect of military coup in country led to even more pressure on Rohingya after decades of oppression, says Arakanese activist

Halil Ibrahim Medet 

ISTANBUL: After suffering decades of oppression, Rohingya Muslims in Myanmar are now caught between two fires from the country’s repressive military junta and the rebel Buddhist Arakan Army, according to local Arakanese activists.

The UN and other international human rights organizations have called the violence against the country’s Rohingya “ethnic cleansing” or “genocide,” saying the Muslim group is “the most persecuted minority in the world.”

Mohammed Rafik and Nay San Lwin, Arakanese activists spoke with Anadolu Agency about the rights violations that Rohingya Muslims have been facing since the February 2021 military coup.


Human rights violations

Saying that what has been done to Arakanese society is not new, Rafik stressed: “In addition to human rights violations, numerous military campaigns have been carried out to eliminate and render Arakanese Muslims stateless in their own country and in neighboring countries where they have taken refuge.”

“Calling them the 'most persecuted' doesn’t solve the problems,” he said, adding: “The UN has failed on the issue of Arakanese society.”

“With the exception of a few 'concerns' that have reached the deaf ears of the oppressors in Myanmar, justice has not been achieved for this community,” he underlined.

“In 1978, about 300,000 Rohingya Muslims were deported to Bangladesh with Operation Dragon King (Nagamin).

“In 1982, a citizenship law was passed and the citizenship of the Rohingya Muslims was taken away overnight,” he stated.

“Deprived of basic rights such as health services, education, and the right to property, the Rohingya were also left vulnerable to torture and harassment,” he stressed.

“Gen. Than Shwe similarly forced more than 200,000 Rohingya, including me and my family, to leave the country with Operation Clean and Beautiful Nation in 1991-1992,” he said.

Rafik underlined that President Thein Sein, who served from 2011 to 2016 after an election held by the army, also displaced 120,000 Rohingya Muslims with "systematic policies.”

"About 100,000 of them live in internally displaced persons camps. These rights of Arakanese Muslims, who had the right to vote and be elected from independence in 1948 until 2015, were completely taken away,” he lamented.

“Between 2016 and 2017, two more major genocide campaigns were carried out,” he continued.

“Due to these two campaigns, 75% of the population of Arakan (Rakhine state) was displaced and became asylum seekers in Bangladesh.”

Bringing the story to the present day, he said: “In November 2022, the army declared empty Arakanese villages property of the border forces. The Rohingya, who were once equal citizens of Myanmar, are now deprived of citizenship, their homes, and basic human rights."

Pointing out that Rohingya Muslims are still the "largest, only Muslim community" that has been stripped of citizenship in Myanmar, Rafik added: "One of the policies of successive governments since 1962 is to refuse to grant citizenship to Rohingya Muslims.”

“Other Muslims living in different parts of Myanmar have citizenship and basic human rights. They are also being targeted due to hate campaigns spread by extremist Buddhist monks in the early 2000s, but their citizenship has never been taken away," he said.


Targeted by both junta regime, rebel Arakan Army

During clashes between the Buddhist Arakan Army and government forces, Arakan villages in Rakhine state have become battlefields.

Most of the Rohingya Muslim villages have been emptied, and those still living in the villages that have now become battlegrounds have also been forced to flee, he said.

"The Arakan Army, a Buddhist militant group, currently controls most of the state of Arakan and frequently clashes with the Myanmar army,” Rafik said.

“The army has been carrying out atrocities against Muslims in the region since its establishment in 2009.

“Rohingya Muslims are forced to escape from their villages and homes to save their loved ones in the war between the Myanmar army and the Buddhist Rohingya Army," he underlined.

The activist stressed that the Arakan Army "quickly seized the province and declared its own legislature, judiciary, and administration," adding: "The Arakan Army began collecting taxes from Arakan Muslims, who also had to pay taxes to the military-controlled government. There is now a double taxation for Arakanese society."


Continued oppression

For his part, Nay San Lwin also said Myanmar’s junta regime flouts the rulings of the International Court of Justice in The Hague.

“Following this decision, the government stopped punishing Rohingya Muslims who ran away but the junta started to sentence these Muslim people after the military coup,” he said, adding that prison sentences that began with six months were increased first to two years and then to five.

“So, the effect of the military coup has become more oppression against Arakanese,” he criticized.

“The army committed the crime of carrying out a genocide and aimed to destroy all Rohingya Muslims.

“Now they are talking about bringing them back to the country but the army has created an insecure environment already,” he said.

On Feb. 1, 2021, Aung San Suu Kyi’s government was deposed in a military coup after her National League for Democracy party’s victory in national elections the previous November.

The coup was met with widespread civic unrest, as people denounced her removal and military rule. The junta repressed the protests violently, with the UN warning that the country had descended into civil war.

The junta forces have since killed more than 1,500 people in a crackdown on dissent, according to the Assistance Association for Political Prisoners, a local monitoring group.

*Writing by Merve Berker

https://www.aa.com.tr/en/asia-pacific/rohingya-muslims-stuck-between-myanmar-s-military-junta-rebel-arakan-army/2750013

Thursday, 5 November 2020

Community spirit alive and well in Carlow estate

Community spirit alive and well in Carlow estate

An amazing day to take part in cleaning up our beloved estate. So many residents young & elderly joined. 

To expose to caring for neighbours and nature, all my 3 children were there cleaning up their dear estate where they've wonderful neighbours. #Carlow
<blockquote class="twitter-tweet"><p lang="en" dir="ltr">An amazing day to take part in cleaning up our beloved estate. So many residents young &amp; elderly joined. <br><br>To expose to caring for neighbours &amp; nature, all my 3 children were there cleaning up their dear estate where they&#39;ve wonderful neighbours. <a href="https://twitter.com/hashtag/Carlow?src=hash&amp;ref_src=twsrc%5Etfw">#Carlow</a><a href="https://t.co/NOhzGPsG06">https://t.co/NOhzGPsG06</a> <a href="https://t.co/HrRSlwEjkM">pic.twitter.com/HrRSlwEjkM</a></p>&mdash; M Rafique 🇲🇲🇮🇪 (@RafiqueIRL) <a href="https://twitter.com/RafiqueIRL/status/1324115992444887042?ref_src=twsrc%5Etfw">November 4, 2020</a></blockquote> <script async src="https://platform.twitter.com/widgets.js" charset="utf-8"></script>

Thursday, 22 June 2017

Stand with Rohingya refugees

Rohingya Community Ireland expresses gratitude towards Irish Society for welcoming the community in Ireland from Bangladesh refugee camps in 2009.

Many of their families [along with over 200,000 Rohingya refugees] still remain in the camps in the state of despair without collective response of the world for over 25 years since fleeing persecutions in Burma.

Stranded in Bangladesh: Rohingya Refugees

Burma's "Crimes against humanity" forced more than 500,000 Rohingya to Bangladesh, majority of them live in various refugee camps with extremely limited access to movement, education, healthcare, job opportunities, social security, etc.

#WorldRefugeeDay #WithRefugees #Rohingya#Myanmar #Bangladesh

Arakan Update

Murder by Milliliter 
Mohammed EKram son of Mv Shamshu village Maungdaw Neisa Puru
Killed: Date 18.10.2016  Time Around 05:00 PM after one day later dead body found under mud of the stream

Again, yesterday (on October 19), the military arrested five more Rohingya youths from NgaKura village. They are:
  • Parwaz Khan (son of) Jinnah Khan, 19

  • ——- (son of) Jinnah Khan, 17
  • Abbu (son of) Siraj Uddin, 20
  • Achche (son of) Siraj Uddin, 18
  • Sadek (son of) Deedar Ahmed, 28
[Note: Jinnah Khan (father of) the arrestees at No. 1 & 2; Siraj Uddin (father of) the arrestees at No. 3 & 4 were arrested on 18th October.]

Friday, 14 October 2016

Ongoing military operation in Northern Rakhine State of Myanmar

BRIEFING
Ongoing military operation in Northern Rakhine State of Myanmar

The Myanmar Military launched a massive offensive military operation against Rohingya civilians after an unknown assailant group attacked three location including Border Guard Police Command centre in Kyi Kan Pyin in the early morning of October 9.
Although the government officials announced in a press conference in Nay Pyaw Taw on the same day that the attack was carried out by unknown people, the military, Rakhine extremists and fanatic monks quickly pointed finger towards the Rohingya community. Soon the military begins crushing Rohingya villagers in the norther part of Maungdaw Township, which is situated near the Bangladesh-Myanmar border.
The government announced the state of emergency and extended curfew from 7 pm to 6 am, and the military re-enforces army and police forces in the region by complete closure of the border and transportation in the township. The military claimed that 9 of their men were killed during the attacks and the assailants took away a number of guns and ammunitions.
On October 9, Sunday, the military attacked three villages - Kyi Kan Pyin (Hawar Bil), Thanwan Chaung (Bossara) and Rwa Nyu (Rwáingga Daung), killing 7 innocent Rohingya civilians and as well as another 7 Rohingya at closed range in Myo Thu Gyi (Haindá fara) village located just outside Maungdaw town centre.
The military so far burned down 7 Rohingya villages, they are Waa Bak (6 killed), Hawar Bil (more than 5 killed), Naisa Fru (5 killed), Nári Bil (Kyáuk Prang Séip), Kyari Farung (more than 5 killed), Haand Gujja Fara (6 killed) and Foohali. The total number of houses burned are approximately 300 and making 15,000 Rohingya homeless. The estimated reports from the ground say nearly 200 Rohingya so far killed, and 3 mass graves were discovered.
It is also estimated that nearly a thousand Rohingya civilians have been arbitrarily arrested including women, and it is widely reported that the majority women arrested and during raids in their houses were gang raped by the army and the police officers. 
The commander-in-chief of Myanmar armed forces, General Min Aung Hlaing has decreed to use air forces to attack and eradicate the last remaining of assailants whom they consider taking refuge in Rohingya villages. The military and the state government have accused RSO (Rohingya Solidarity Organization) which the International Crisis Group, a Brussels-based think tank has declared RSO as “essentially defunct as an armed organization”.
The military and the extremist elements are using the false-flag to wipe out Rohingya from Maungdaw which comprise more than 90% Rohingya Muslims. Since 1930 before independence of Burma, the Rakhine separatist moment has created an agenda to make Arakan (now Rakhine) State – Rohingya Free. Before 1930, Rohingya were spread throughout the state. After the Rakhine has implemented their agenda, they have started to remove Rohingya starting from the southern part of Arakan State by military operations and other ethnic cleansing programme, making Rohingya free zones. In 2012, Sittwe which is the capital of Arakan State was devastated by the acts of Genocide completely removing of Rohingya population from the town and forced them into concentration camps. The similar campaign took place at the same time in other 6 townships in Arakan State.
Maungdaw and Buthidaung are only two remaining townships where the majority are Rohingya Muslim. For a long time, the towns are under the eyes of Rakhine extremists and notorious Myanmar military, which want to start cleaning Rohingya from the villages and force them into concentration camps like other townships. 
Taking the opportunity, they are accomplishing many goals. Besides uprooting Rohingya from the villages, they also preventing former UN Secretary-General Kofi Annan’s visit to Maungdaw on 21st October as well as reducing the influence of Aung San Suu Kyi power by announcing the state of emergency and military re-enforcement in the region. The military also want to increase its forces in the northern part of Maungdaw to compete with Bangladesh forces along the border. 
Now Rohingya live in the fear of death as they cannot travel, their villages are slowing burning down, there is no food and medical supply, and the border is closed in escape from the extra-judicial killing.

Wednesday, 24 August 2016

Rohingya refugees lead unlikely cricket revival in Ireland

In the refugee camps of Bangladesh, many Rohingya boys had developed a love of cricket. After being resettled to Ireland, they were keen to get back on the pitch.
A friendly cricket match between Carlow Rohingya Cricket team and Bradford Rohingya team in 2014



CARLOW, Ireland – A rarely heard  sound is returning to the Irish countryside – the dull thud of leather against willow.
Cricket, the game that unites players from the Caribbean to South Asia and Australia can once again be heard in the small town of Carlow in the country’s south east – thanks to Rohingya refugees.
“We’ll play fourball overs then the batters can turn to bowling,” cries Ben Parmeter, a local doctor originally from Australia who volunteers with the Carlow Cricket Club, and is familiar with the game’s arcane language.
Young children scurry around him, some dressed in the traditional white cricket dress, others in the green and red of Bangladesh, where it happens some of the players spent many years of their lives as refugees.
They bat balls back and forth as elsewhere on the pitch, much younger children learn the basics of the game with Jimmy Dooley, a youth worker with Carlow Youth Services and Secretary of the club.
“There would be no cricket team here if it wasn’t for the Rohingya,” says Dooley. “It’s all down to them.”
Robi Alam, a Rohingya refugee who was resettled to Ireland stands ready at the wicket. © UNHCR/Phil Behan

While cricket was once played widely across Ireland, the popularity of the sport faded as people became more engaged with traditional Gaelic games such as hurling and Gaelic Football.
While Carlow once had its own premier side, the cricket club closed its doors for good in the early 1980s.
Then in 2009, 64 Rohingya refugees were re-settled in the town of Carlow. In the camps of Bangladesh, many of the boys had taken to playing cricket and were eager to break out the bat once more.
“Playing in a muddy field with a dirty wooden bat was a distraction from the hardship we faced every day,” says Robi Alam, 15, who was born in Nayapara Refugee Camp in south-east Bangladesh.
His family fled their home in Western Myanmar, where decades of violence has forced hundreds of thousands of people, the majority of them Rohingya, to flee. Bangladesh was safe, but many of the Rohingya live in emergency like conditions with high rates of poverty.
“I hope to one day play in the Ireland national cricket team”
Once in Carlow, Alam began playing near the housing estate he moved into with the other members of the Rohingya community.
“When we first came here we bought a cheap bat and played in the long grass beside our housing estate,” says Mohammed Rafique, assistant secretary of the club and a member of the Rohingya community. “Some of the locals were interested and joined in, and before we knew it we were playing cricket matches - the Irish on one side and the Rohingya on the other.”
A small grant allowed them to buy two bats, helmets, gloves and one set of stumps, the three sticks that the opposing team aim to strike with a ball that is bowled towards it. The local rugby club in Carlow offered them their grounds to play in, and they soon joined the national all-Ireland league.
Despite not boasting a championship grade pitch, they now have two senior teams in different divisions. The first team was promoted to Division 9 last year, and the local secondary school St Mary’s Academy, played its first game in June. Taking on King’s Hospital, an established school side in Dublin, they won.
“I don’t think it was normal for them to lose,” says Yunus Mohammed, another member of the Rohingya community. “I think they were surprised.”
With 13 nationalities now represented in Carlow Cricket Club, its players are hoping that success will keep coming. But in order to maintain the momentum, coaching will become key, a challenge when Cricket Ireland, the National Governing Body for the sport has not been able to provide specialized coaching to grow participation in the region.
That’s meant the club’s officials have had to step in, with the parents of new players attending the professional coaching courses that might just make Carlow a big cricket town again.
The hope is that not only the local team will benefit, but Ireland too.
“I hope to one day play in the Ireland national cricket team,” says Alam. “That way I will be able to show that you can go from a squalid camp to the highest national podium.”
* Giulia La Scala contributed reporting
Caption 1: Robi Alam, a Rohingya refugee who was resettled to Ireland, stands ready at the wicket.  © UNHCR/Phil Behan
Caption 2: A group of Rohingya refugees who were resettled in Ireland, have revived interest in cricket in the town of Carlow.  © UNHCR/Phil Behan